In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. 5, 11, 24; Ut Unum Sint, nn. 16. Paus Gregorius XVI, Summo Iugiter Studio (#5), 27 Mei 1832: "Di samping itu terdapat akta-akta yang khidmat [solemnes actus] milik Gereja di mana dogma yang sama telah diserukan.Maka di dalam dekret tentang iman yang diterbitkan oleh Inosensius III dengan sinode Lateran IV, hal-hal berikut tertulis: 'Sesungguhnya, hanya terdapat satu Gereja universal dari para umat beriman, di luar mana . This is the sacred mystery of the unity of the Church, in Christ and through Christ, the Holy Spirit energizing its various functions. It serves to prepare the new historical features of the Church, not a new Church but a Church that is spiritually renewed and enriched. Il Concilio Vaticano II. But the Council warns against polemics. 11; 14; Unitatis Redintegratio, n. 22). At the same time, the Catholic faith must be explained more profoundly and precisely, in such a way and in such terms as our separated brethren can also really understand. The Council was thus able say that spiritual ecumenism is the heart of ecumenism. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and general background. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective - the reconciling of all Christians in the unity of the one and only Church of Christ. 32, Enarr. Since there is only one Christ and only one Eucharist, each Church which celebrates the Eucharist is in a relationship of communion with all the other Churches. 19, 21, 22, 23). For although the Catholic Church has been endowed with all divinely revealed truth and with all means of grace, yet its members fail to live by them with all the fervor that they should, so that the radiance of the Church's image is less clear in the eyes of our separated brethren and of the world at large, and the growth of God's kingdom is delayed. While invoking the Holy Spirit, they seek in these very Scriptures God as it were speaking to them in Christ, Whom the prophets foretold, Who is the Word of God made flesh for us. The Declaration Dominus Iesus (cf. Sacred theology and other branches of knowledge, especially of an historical nature, must be taught with due regard for the ecumenical point of view, so that they may correspond more exactly with the facts. 2 (1967), 11-39; L. Jaeger, Das Konzildekret ber den kumenismus, Paderborn, 1968, 15-78; Storia del Concilio Vaticano II, by G. Alberigo, vol. But the Lord of Ages wisely and patiently follows out the plan of grace on our behalf, sinners that we are. Christ the Lord founded one Church and one Church only. The Catholic Church claims for herself, in the present as she did in the past, the right to be the true Church of Christ, in which the whole fullness of the means of salvation is given (cf. 1 For the antecedents of the ecumenical movement in the Catholic Church, cf. The Western schism that was brought about by the Reformation in the 16th century is of another nature. All this, quite apart from external causes, prepared the way for decisions arising also from a lack of charity and mutual understanding. For it is from renewal of the inner life of our minds,[28] from self-denial and an unstinted love that desires of unity take their rise and develop in a mature way. LATERANSE V, Sess. Communionis Notio, n. 9). The first divisions occurred in the East, when the dogmatic formulae of the Councils of Ephesus and Chalcedon were challenged, and later when ecclesiastical communion between the Eastern Patriarchates and the Roman See was dissolved. Lumen Gentium, nn. Unitatis Redintegratio, n. 22). On the contrary, it suggests a new and deeper understanding of the Tradition transmitted to us once and for all. S. IOANNES CHRYSOSTOMOS, In loannem Homelia XLVI, PG 59, 260-262. [13] Christ Jesus Himself was forever to remain the chief cornerstone[14] and shepherd of our souls.[15]. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. For many centuries the Church of the East and that of the West each followed their separate ways though linked in a brotherly union of faith and sacramental life; the Roman See by common consent acted as guide when disagreements arose between them over matters of faith or discipline. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. Each and all these matters which are set forth in this Decree have been favorably voted on by the Fathers of the Council. The Decree was a beginning. However, in the spirit of the two great heralds of the Council, J.A. IV (1870), Constitutio Pastor Aeternus: Collac 7, 482 a. Unitatis Redintegratio, nn. When such actions are undertaken prudently and patiently by the Catholic faithful, with the attentive guidance of their bishops, they promote justice and truth, concord and collaboration, as well as the spirit of brotherly love and unity. Ut Unum Sint, n. 20). But we live in a very un-ideal world. 5-12). Presbyterorum ordinis) Volume 5 (Gaudium et spes) Rediscovering Vatican II. [38] Cf. Unitatis Redintegratio (UR), 1. Jesus Christ, then, willed that the apostles and their successors - the bishops with Peter's successor at their head - should preach the Gospel faithfully, administer the sacraments, and rule the Church in love. 18 J. Ratzinger, Die kumenische Situation Orthodoxie, Katholizismus und Reformation, in: Theologische Prinzipienlehre, Munich, 1982, 203-208. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. According to the Council, these divergences partly concern the doctrines of Jesus Christ and of redemption, and especially Sacred Scripture in its relationship with the Church, the authentic Magisterium, the Church and her ministries, the role of Mary in the work of the salvation (cf. The difference is accentuated when it is a question of the Eucharist. Copyright 2023 Famous Quotes & Sayings. All believers in Christ can, through this cooperation, be led to acquire a better knowledge and appreciation of one another, and so pave the way to Christian unity. 34 ff., 83 ff.). It was passed by a vote of 2,137 to 11 of the bishopsassembled at the Council, and was promulgated by Pope Paul VIon 21 November 1964. Unitatis Redintegratio Quotes. Lumen Gentium, nn. 20 ff. D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. Spiritus Sanctus, qui credentes inhabitat totamque replet atque regit Ecclesiam, miram illam communionem fidelium efficit et tam intime omnes in Christo coniungit, ut Ecclesiae unitatis sit Principium. 17. Therefore the teaching concerning the Lord's Supper, the other sacraments, worship, the ministry of the Church, must be the subject of the dialogue. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. Understood in this way, ecumenism is the "way of the Church" (Ut Unum Sint, n. 7). It is significant that the term "dialogue" is repeated like a refrain at the end of the various parts of this section of the Decree (cf. VATICANUM 1, Sess. In the ultimate analysis, ecumenism is an adventure of the Spirit. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. Unitatis Redintegratio officially recognised that ecumenism is a priority for the Roman Catholic Church which . The Council asserted no new doctrine but introduced a new attitude, the renouncement of triumphalism, and formulated the traditional understanding of her identity in a way that is realistic, historically concrete and, one might add, even humble. Set your heights more than what you see around you, see beyond. Omnes enim vos unus estis in Christo Iesu ( Gal. Let us hope that it will soon be possible to resume the international theological dialogue and above all, that it will be devoted to the study of this topic. 4. For, according to Catholic belief, the authentic teaching authority of the Church has a special place in the interpretation and preaching of the written word of God. 22 Cf. Is it ideal? It was for this reason that Pope Pius XII in 1949 had condemned an exclusive interpretation of the axiom "Extra ecclesiam nulla salus".9. The title of the document is taken from the opening words of the Latin text. The Church herself is an eschatological phenomenon; unity, her essential feature, is therefore not a distant, future goal but is precisely an eschatological goal; the Church is already "Una Sancta Ecclesia" (Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. For the closer their union with the Father, the Word, and the Spirit, the more deeply and easily will they be able to grow in mutual brotherly love. The way and method in which the Catholic faith is expressed should never become an obstacle to dialogue with our brethren. 20 21-23. 1. The Council knew that the Church journeys on through history to bring to fruition in history what her deepest nature actually is ("est "). After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. It would have been possible to formulate more clearly what it was the intention to express; but as regards the effective content, it is impossible to close one's eyes to the divergences that exist in the way in which the Church is conceived. 11Synopsis historiae, 439; G. Philips, op. Les exigeances de la communion, Paris, 1959; Y. Congar, Diversit et communion, Paris, 1982, 239 ff. Moreover, Catholics engaged in missionary work in the same territories as other Christians ought to know, particularly in these times, the problems and the benefits in their apostolate which derive from the ecumenical movement. Council clearly makes ecumenism binding as the work of the Spirit. Likewise, in the ecumenical movement, the Church takes part in an exchange of gifts with the separated Churches (cf. 11, 29: PL 36, 299. 20. [19] Cf. It is, of course, essential that the doctrine should be clearly presented in its entirety. 23. But its acceptance by the Second Vatican Council is rooted in the Catholic theology of the 19th century. Newman, Tradition has not become fossilized but is living. 2, Paderborn, 1986, 95-135. I have been to Guantanamo. Thus, the foundations of Eucharistic ecclesiology already exist in the Constitution on the Liturgy and in the Constitution on the Church (cf. Forty years are a measure of biblical time. 8, 15; Unitatis Redintegratio, n. 3; Ut Unum Sint, nn. but we can pray with non-Catholics in the sense of praying "in their presence.". It includes conversion and renewal, without which there can be no ecumenism or dialogue, because ecumenism, rather than an exchange of ideas, is an exchange of gifts. The differences that exist in varying degrees between them and the Catholic Church - whether in doctrine and sometimes in discipline, or concerning the structure of the Church - do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. Already in various spheres of the Church's life, this renewal is taking place. It is in the particular Churches and formed out of them that the one and unique Catholic Church exists, and conversely, it is in the one Church and formed out of her that the particular Churches exist (cf. Sixty years later, the Conciliar teaching remains a source of inspiration and the guide of our activity, particularly the Dogmatic Constitution Lumen Gentium and the Decree Unitatis Redintegratio. Everywhere large numbers have felt the impulse of this grace, and among our separated brethren also there increases from day to day the movement, fostered by the grace of the Holy Spirit, for the restoration of unity among all Christians. Their longing for union with Christ inspires them to seek an ever closer unity, and also to bear witness to their faith among the peoples of the earth. Lumen Gentium, nn. They must take full account of all these factors and, where this is done, it will greatly contribute to the dialogue that is looked for. Among those in which Catholic traditions and institutions in part continue to exist, the Anglican Communion occupies a special place. All Catholics must therefore aim at Christian perfection[24] and, each according to his station, play his part that the Church may daily be more purified and renewed. Lumen Gentium, n. 4; Unitatis Redintegratio, n. 2). Of course, Unitatis Redintegratio has also left some unanswered questions; it faced criticism and experienced further development. Unitatis Redintegratio: A New Interpretation After 40 Years, Cardinal Walter KasperPresident of the Pontifical Council for Promoting Christian Unity, 'UNITATIS REDINTEGRATIO', VATICAN II'S DECREE ON ECUMENISM. Taken from: L'Osservatore Romano Weekly Edition in English 1 December 2004, page 8. This Sacred Council is gratified to note that the participation by the Catholic faithful in ecumenical work is growing daily. Hey, Ocean Eyes," my father said. It commends this work to the bishops everywhere in the world to be vigorously stimulated by them and guided with prudence. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council" (n. 1). Their faith in Christ bears fruit in praise and thanksgiving for the blessings received from the hands of God. What has just been said about the lawful variety that can exist in the Church must also be taken to apply to the differences in theological expression of doctrine. The Pontifical Council for Promoting Christian Unity addressed this theme in detail at its Plenary Assembly in 2001. This expression, still fairly vague in the Decree on Ecumenism, was taken up and developed in the Tomos Agapis,19 the exchange of Messages between Pope Paul VI and the Ecumenical Patriarch Athenagoras. But while the Christians who are separated from us hold the divine authority of the Sacred Books, they differ from ours - some in one way, some in another - regarding the relationship between Scripture and the Church. 4, Bologna, 1999, 436-446. 26, 28). [10] Among their number He selected Peter, and after his confession of faith determined that on him He would build His Church. 21. It is impossible to explain here the complex historical issues connected with the problem or the current possibilities of the reinterpretation and re-acceptance of the dogmas promulgated by the First Vatican Council. However, it is evident that, when individuals wish for full Catholic communion, their preparation and reconciliation is an undertaking which of its nature is distinct from ecumenical action. Unitatis Redintegratio Quotes & Sayings. Mhler and J.H. The Catholic understanding of ecumenism presupposes what already exists: the unity of the Catholic Church and partial communion with the other Churches and Ecclesial Communities in order, starting from this partial communion, to reach full communion (cf. 1 ff., 9, et al.). 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